Tradition is generally understood as a body of
values, beliefs, rules, and behavior patterns that is
transmitted generationally by practice and word of
mouth and is integral to socialization processes.
Connoting fixity, stability, and continuity, it guides
daily behavior and justifies shared beliefs and practices. In small-scale societies, where tradition offers
the dominant blueprint for acceptable behavior, its
status is that of sacred lore. Where orally transmitted, however, tradition is always open to variation,
contestation and change, and becomes a model ofpast practices rather than a passively and unreflec-
tively inherited legacy.
Since the 1990s, the historical turn in anthropological theory has led scholars to contextualize the
emergence of particular constructions of tradition
within colonization, missionization and post-war
‘‘development’’ and in articulation with the global
political economy. Since 1980s,
the topic of tradition has proved remarkably durable, engendering a multilayered body of knowledge
about constructions of the past in contemporary
societies. Social actors’ received notions of tradition
as the solid foundation that underpins customary
behavior have been deemphasized in scholarly analyses in favor of conceptions of it as constantly
subject to reinterpretation and rereading by each
new generation of carriers, who construe their past
in terms both of present perceptions and understandings and future hopes and needs.
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